The open-minded Shia scholars also are of the same mind.

The open-minded Shia scholars also are of the same mind. Such a thing never existed before recent years.”! [1] While researches on these matters have proved their falsehood beyond any doubt. Warning: This is a device to invent things like existence of good terms between Caliphs and Ahle Bayt (a.s.) – the House – the descending spot of angels and revelation from heaven.

They go on making claims like: “The writer has claimed and proved that Ali was on good terms with the three Caliphs…” [2] “Tabarra (immunity) from enemies of Prophet’s House is a principle with Shias. But it does not imply those with whom Ali had very close relations for 25 years.” [3] This will gradually lead to the situation that even in Shia circles the questions: “What was the cause of Zahra’s death?

Was it a natural death?” [4] Will be answered through statements like: “After the death of her father, she was very much sad and depressed for many days that told upon her health. She wept day and night and in a few days became weak and feeble. She became seriously ill and passed away in a few days…”! [5] [1] Ibid. Nida-e-Islam Magazine, Issue No. 18, Summer 83, Pg. 8 [2] Muhammad Jawad Hujjati Kermani: Aftaab-e-Yazd Daily, Issue No. 8, Khordad 1381 [3] Ibid. Aftaab-e-Yazd Daily, Issue No.

8, Khordad 1381 [4] Dr. Jawad Muhaddaseen: Article quoted in Jam-e-Jam Daily, Issue 3, Shariwar 1380[This article is in reply to the objections of Muhammad Jawad Hujjati Kermani and it has challenged him to reply to these questions.] [5] Muhammad Jawad Hujjati Kermani: Aftaab-e-Yazd Daily, Issue No.

8, Khordad 1381 Or with regard to congregational gatherings and meetings to commemorate the tragedy of Hazrat Zahra (s.a.) as we will explain in the deviated analysis like: “The British Embassy was indirectly responsible of establishing meeting each day in the mosques after the night prayers in which the side-breaking of Zahra was lamented in excess.”!

[1] We close this book with the verdict of Ayatullah Tabrizi about whoever doubts the martyrdom of Zahra (s.a.): This is the text of the verdict is as follows: In this exalted Name. It is not allowed to support one who doubts Zahra’s martyrdom. We do not believe such a man to be learned. Had he been so he would have been aware of narration reports about her martyrdom which are obvious and evident and other narrations about the cause of her martyrdom. May Allah guide to the straight way.