It is neither material nor personal.

It is neither material nor personal. It cannot be compared with human psychological conditions, which occur daily in life of individuals. It is only an effort to invalidate this fundamental of Baraat by using unsuitable words. As it is said, the word of truth is established by what is not true. Anyway, this fundamental is based on God’s order. From the other side, being a religious one is possible by knowing the guidance. To attain guidance compulsorily one should know the astray too.

One should know those who created innovations in religion. It is also necessary to know what those innovations in religion are. Then only can we separate faith from that which is not faith. If we want to attain correct faith, to get a correct way of worship to God, we should know enemies of faith. We must know their role in deviating people from religion. And we should convey our knowledge in this regard to others too.

In fact it is necessary to know the astray-going and perversions from real faith. To know leaders of misguidance is necessary. Then we must introduce them to Islamic society. By so doing we can rescue ourselves from going wrong. We can be aloof from them, which is necessary. Designing such discussions is a need towards researching knowledge of religion and understanding Islamic truths. It cannot be called as an insult, an abuse or foul language.

This has been made an excuse so that an advantage could be drawn therefrom and which is to close such discussions once and for all. The results of such discussion are beneficial. They want to deprive others of it. A question that arises in the mind is that: Unity-seekers have stepped far beyond frontiers of political unity. Practically they have plunged into Sunni beliefs. They have done this for sake of Islamic Unity; and they are moving fast in that direction.

Now what are those conjectures left for them to convey or propagate that they try to delete and rescind this fundamental of Baraat from Shia teachings? In reply it can be said: So far whatever is said toward trend of knowledge and civilization for creating Islamic unity and put before criticism and analysis and evaluation, five main pivots can be found in the thought and view of extremists among unity-seekers.

And these five pivots in the end either directly or indirectly contradict fundamentals of Baraat. These five pivots are: A – Taking benefit of a deviated thought, silence, an excuse to maintain Islamic demeanor?