However in view of the highly exalted station of Imamate in...
However in view of the highly exalted station of Imamate in Islam and Shia belief, they are bereft of originality and sincerity of thought. We rather make divisions between teachings of Islam and principles of Islam and religion instead of maintaining Islamic principles and religious fundamentals. This is the important point overlooked that results in this outlook. The negligence is: We do not distinguish between worldly jurisprudence and fate of human beings in the next world.
Against the above division, unity-seekers have erroneously divided the principle (the common belief) and branches (the belief on personal make out) into two batches: 1 – The basic faith: i.e. common among all sects. It constitutes the basic principle of Islam. This gives the identity of being a Muslim. 2 – Branches of faith: i.e. beliefs particular to its relative faiths or sects. They are independent from fundamentals of Islam. They have no bearing on limits of Islam.
[2] Hence it is said: “Principles means pillars on which rests the entity of a Muslim. If one rejects all of them or a part of it, he is no more a Muslim.”! [3] “Branches are same issues that revert to the principle irrespective of views.”! [4] “The meaning of branches is not only the side commandments but it also means issues stretched out of the basic principle in both dimensions prior [1] Ibid. quoted in Hambastigi-e-Mazaahib-e-Islami (Unity of Islamic Sects), Pg.
56 [2] One of the wrong consequences of this is that Imamate is shifted to branches as we shall explain in coming pages. [3] Muhammad Waizzaada Khorasani: Interview in ‘Haft Aasmaan’ (Seven Skies) Magazine, Issues 9 & 10, Spring & Summer 80, Pg. 13 [4] Ibid. Interview in ‘Haft Aasmaan’ (Seven Skies) Magazine, Issues 9 & 10, Spring & Summer 80, Pg. 15 and after the commands and beliefs. In beliefs too we have a principle and a branch.”!
[1] Here rises a question: When we can attain the goal without injuring the quality of thought and attain knowledge of all beliefs by personal conclusion why should we stick to unpleasant ideas or thoughts? Besides, according to real teachings of religion in this respect, which is agreeable to both sects, political unity too can be attained.
[2] Descriptions about principles of faith and its standards; we make appear as brief knowledge is sufficient because principle is a scale agreed by all sects. As such, Islamic sects have no difference at all in principles and fundamentals of faith.