In this analysis whatever we Shias employ under the title of...
In this analysis whatever we Shias employ under the title of standard of scaling originality and sincerity it is either in accordance with teachings of Quran or Prophet’s Ahle Bayt; in other words beliefs that govern the Shiite school; because the real and true Islam is reflected in teachings of this school alone. We, Shias, believe on the basis of teachings of the Prophet.
Whoever wants to lay his hand on religious literature or know about teachings of Islam must refer to Ahle Bayt (a.s.) after the Prophet. There is no source at all to focus the light of truth of this religion except by direct contact with Prophet’s progeny through their teachings. Any knowledge by name of religion of Islam, or on the whole any thought not supported by teachings of Prophet’s Ahle Bayt, in the end is doomed to deviation and destined to go astray.
Ahle Bayt of Prophet are the only origins to obtain therefrom true knowledge of Islam. Besides, they are the only source to know a thought or a theory as to its being a religious one or in line with teachings of Shia school. [1] This is the only way of obtaining religious knowledge, which is knowledge of guidance. This is the only way to trust in correctness of thoughts on display in the name of religion.
Without any doubt, the very root of learnings of true religion is contained in teachings of Ahle Bayt of Prophet. If any knowledge or information with the label of Islam does not happen to be in line with their teachings, every certitude of it is wrong; it is a waste and rescinded. Accordingly if a word about Islamic unity is put in, it should be based on very religion itself. In other words, it should originate from real teachers of religion; that is Ahle Bayt of Prophet.
It must be so according to Shia belief. When this stage is still in dispute and the standard of sincerity and rule towards its [1] Shia school stands for the same teachings of Quran and Prophet’s progeny. It does necessarily include all the views of Shia thinkers. achievement is yet unsettled, to enter into another theory; that is activities of revivalism, seems out of place and to no end.
In this criticism and analysis, the standard of truth is the wholesome and absolute application of thoughts without least leniency or a bent towards Shiaism or beliefs contained therein though this school is absolute truth.