But when details are dealt with, question too arises accordingly.

But when details are dealt with, question too arises accordingly. For example, the attribute or quality – is it the very self or added thereto? Or intention (i.e. the will) as to whether it is a quality of an action or quality of self? This issue is in the range of jurisprudence. The laity cannot understand it totally. There is also no need for them to understand.”!

[2] As for this conjecture, all discussions under these fundamental beliefs that go beyond common borders in glittering titles do not comprise principles because of their being within category of subsidiary character. It can be said in more clear words: As far as this outlook goes, all deviated and wrong beliefs of Islamic sects in the chapters of monotheism and prophethood and...encompassed by jurisprudence are beyond the circle of deviation and crookedness! And stand in need of justification!

Because all these beliefs are absolute and beyond common understanding! Third Wrong Result Division of religious arguments that have taken place in beliefs and commandments is to preserve Muslim sanctity. [3] This causes exit of important arguments such as Imamate and Guardianship of Infallible Ahle Bayt from category of prime matters of religion and become a subsidiary matter of less care. However it goes even farther, embracing issues, which were main ones in the sphere of branches.

[4] [1] Ibid. Article quoted in Kitab-e-Wahdat, Pg. 210 [2] Ibid. Nida-e-Wahdat, Pg. 92 [3] Refer: Ibid. Nida-e-Wahdat, Pgs. 83-84 & Pgs. 92-93 [4] As it has been pointed out: Monotheism is the self of God. Prophethood is from the principles of Islam – the common ones. No one can deny it. In a detailed discussion it is said that in the next word God is seen. Whether can He be seen or not? This is a branch. According to texts about possibility of seeing God many arguments have been launched.

This must be regarded a subsidiary matter. Consequently, wrong conception gives shape to shifting of issues from main to branch and from the foundation to a side, irrespective of beliefs or commandments. It is said that: “Religious matters are in two categories. One is the final and decided one. The other one is not final. The final and decided matters are those, which must be as wholesome, of unanimous agreement of all Muslims. We have other matters in religion that are not of much transparency.

Or they might have been previously. But by the passage of time, lost importance and became ground of difference between Muslims.