Is it permissible for him to borrow from government banks...

Is it permissible for him to borrow from government banks with interest for the purpose of building his own house? A: It is not permissible to borrow with the condition of interest for any reason, but it is permissible to take the money from it (bank), though not with the intention of a loan, and to legitimize its spending by referring to al-hakim al-shar'i or his representative. (FM, pp. 406-7) Credit Cards Q68: Some banks distribute cards free of charge or for a defined price such that: 1.

It is possible to withdraw any amount from the bank without interest except for service charges for the bank machine. 2. If he (user) delays repayment by a month, then he is charged interest under the title of "late payment" and similar items. What is the ruling for this in the event where repayment is delayed or otherwise?

A: There is no objection to withdrawing the amount with the intention of "unknown owner" ( majhul al-malik ), and not as a loan; it can be corrected by obtaining permission as mentioned in response No. 69 (see next page). The person's knowing that the bank will demand repayment of the principal and interest does not impair this, and when the bank requests it (repayment), it should be made to it. (MMS, p.

31, Q61) Q69: Do you not give your followers ( muqallids ) a general authorization to dispose of and deal with "unknown owner's" property, and other transactions in it, by taking possession of the money from government or jointly-owned (private and government) banks without having to refer to al-hakim al-shar'i or his representative to rectify it, for the ease and facility for the believers? May Allah support and honor you.

A: Yes, we have allowed the believers -- may they succeed in attaining the Exalted Allah's pleasure -- to accept, through legal means from government or jointly-owned institutions, by taking possession of it (property) on behalf of those commissioned among the poor with the intention of performing acts of charity upon them (the poor). Then, they (the believers) can own it for themselves. This applies to salaries and the like.

As for interest and the like, they are allowed to own half of it along the lines outlined, on the condition that they give in charity ( sadaqah ) the other half to the religiously-devout poor. (MMS, pp. 32-33, Q65) Buying and Selling Shares Q70: What about buying and selling the shares of incorporated companies or others?