ভূমিকা
Shiavault - a Vault of Shia Islamic Books Caliphate and Imamate Abu Bakr’s Caliphate It was a Monday morning, when the people of Medina heard of the Apostle of God's death. They rushed toward the mosque. 'Umar addressed the Muslims assembled at the gate of the mosque and denied the death of the Prophet. He threatened the hypocrites who claimed that the Messenger of God had died with punishment after he returned from his temporary absence.
'Abbas, the Prophet's uncle contradicted 'Umar and urged people to proceed with burying the Messenger of God (S.A.W.A) as if it were as they were saying (that the Prophet was not really dead), it would be easy for God to open his tomb and bring him out.[^1] Later Abu Bakr arrived, and having looked at the Prophet's body contradicted 'Umar, too and silenced him by reciting this verse, ﴾Muhammad is but an apostle, apostles have passed before him.
If he dies or slain, will you turn back on your heels.﴿ (Q: 3/144). The Prophet's close kin: 'Ali, 'Abbas and his two sons Fadhl and Qutham, and two of his clients: Usama and Shuqran took charge of washing the Prophet's body. Aws b. Khawali, a Medinan veteran of the Battle of Badr adjured 'Ali to let him join. He gave him permission to enter. 'Ali drew the Apostle's body on his heart, and 'Abbas and Fadhl poured the water over him.
While 'Ali washed him, having drawn him towards his breast and said, “Dearer than my father and my mother, how sweet you are alive and dead!” After they had washed the Prophet's body, they wrapped him in three garments: two of the Suhar made and a stripped mantle wrapped the one over the other. There were two gravediggers in Medina, the Emigrant, Abu 'Ubayda, who followed the Meccan practice, and the Helper, Abu Talha b. Zayd b.
Sahl, who dug according to the Medinan practice, making a niche ( lahd ). 'Abbas called two men and sent one of them to Abu 'Ubayda and the other to Abu Talha. Abu 'Ubayda could not be found, but the one sent to Abu Talha found him and thus he dug the grave with the niche according to the Medinan practice. Then, the people came to visit the Messenger of God (S.A.W.A), praying over him by companies. No one led the funeral prayers.
Had Abu Bakr been present in the funeral, he would have wished to lead the funeral prayers as the Prophet (S.A.W.A.) had done for his martyred , but it is doubtful whether Abu Bakr and 'Umar even went to pay their last respects to the Prophet (S.A.W.A).