He is the Redeemer from God and to do justice to all is his task...
He is the Redeemer from God and to do justice to all is his task, other synonyms too are his titles. In case, Mukhtar or any other bestowed this title on Mohammed Hanafia is only to seek blessing out of it, and not in a trust that he was Mahdi. There were reasons for the uprising of Mukhtar.
This pretext brought together all those who were ashamed of their participation against Imam Husayn and, therefore, they wanted to amend their mistake or purge the stain from their record. They thought it obligatory on them to join the movement against Bani Ummayah. For this very reason Bani Ummayah could not crush the movement. Mas’ab on behalf of his brother Abdullah, who regarded himself a caliph, fought with Mukhtar and defeated him.
Abdullah Ibn Zubair after the martyrdom of Imam Husayn took the issue of Imam Husayn’s blood as a pretext. The martyrdom of Imam Husayn was the greatest weak point of Bani Ummayah. This shows how distant they were from Islam. Indeed, this fact cannot be denied that the title of Mahdi was misused. Under this brand personal interests have had been transacted.
The writer has elaborated what we too admit, that is that the occultation of Mahdi and his reappearance again stood for some to take an undue advantage. Some claimed that Mohammed Hanafia would take reappearance. For the first time a trade was established with the capital of this belief. But the belief remains in its original entity. It is an evergreen, which never loses its leaves, but is forever green. The prophet (S) first talked about it. Ali Bin Abi Talib has also spoken on it.
Mawiyah too, according to the book “Malahem Wa Fitan” is reported to have discussed this issue with Abdullah Ibn Abbas. He on his part regarded Mahdi to be from Bani Ummayah. In any case, it is not new that there have been persons who claimed themselves to be Mahdi and even a prophet. There have also been some that have claimed to be god! In our age we have seen the same from different movements, human rights, justice, democracy, social equality and so forth.
These are the ladders for some to climb to their political ends.