Likewise did Haroon to Imam Musa Bin Ja’far.
Likewise did Haroon to Imam Musa Bin Ja’far. He imprisoned him for years and finally got rid of him by terminating his life. This clearly indicates that the Shia regarded both the dimensions of leadership, of worldly and spiritual, in the person of the Imam. The Imams were individuals who worked and toiled to the benefit and profit of all Muslims. A dead earth is brought to life by rains and the naked trees of autumn are clad by spring in a new dress of a uniform and universal green.
It is befitting similitude to provide a resemblance for our easy comprehension of the task and toil of the Imams for Islam and common good to all. Therefore, such a project could not have progressed without inspirations from the Divine or a secret plan designed and given to them by the Prophet (S). Why should it not be a divine decree communicated to them? We cannot find any other possibility. The best argument is to question the very performance itself.
Ali Bin Abi Talib sat home for twenty five years, Imam Hasan adopted the policy of peace, Imam Husayn did not take rest till he and his sons, nephews and friend’s blood was not shed, Imam Zainul Abideen adopted a language of supplication in his gospel “Sahifa Sajjadia” Imam Mohammed Baqir and Imam Ja’far Sadiq broke the beds of the fountain of knowledge which inundated all the dry lands - even the deserts, and the other Imams, each acted uniquely, independently and differently. Why? What for?
Why was there uniformity in their policies or methods? They acted only on instructions beyond common vision and far from a general comprehension. Whatever their ways and whatever their methods their variety preserved the unity. What else could one do if he were to have a treasure amidst robbers and thieves? Gangsters, spies, enemies, hypocrites, fake and feign friends, were like snakes crawling under grass: and one had to make a movement!
How hard an ordeal for one not to be robbed, cheated and deceived, not be fooled and not to be bitten by the venomous snakes and cobras hidden under his paces - sometimes hissing in a friendly tone and sometimes hissing in hatred. Danger and terror waited always at the steps of the door. To call for help was to declare helplessness and encourage the enemy; and to fight was to be exposed to certain and annihilate the very signs for future generations.