Reply: First, it is meaningless to suppose that there could...

Reply: First, it is meaningless to suppose that there could be a "possible" or transient being (having equal relation with existence and non-existence), which would be the ultimate cause of all the existing things and their affairs. Second, we could change the predicate to "true" or "actual"; then the meaning would be: There is no god in reality other than He. QUR'AN:…