ভূমিকা
Shiavault - a Vault of Shia Islamic Books Shiite Islam: Orthodoxy or Heterodoxy? Opening Remarks Considering the current Sunnī-Shī'ah conflict occurring in the Middle East, Luis Alberto Vittor's Shī'ite Islām: Orthodoxy or Heterodoxy could not come at a more opportune time. Radically departing from the confrontational polemicist propaganda of the past, Vittor demonstrates that the greatness of Shī'ite Islām does not reside in a denigration of Sunnī Islām. Shī'ite Islām is great in an of itself.
One does not need to criticize the or the Caliphs to exalt the Twelve Imāms. The Imāms of Ahlul Bayt are great in an of themselves. One does not need to criticize the Imāms of the Sunnī schools of jurisprudence to exalt Imām Ja'far al-Sādiq. The Sixth Imām is great in and of himself, having left legions of scholars as a legacy.
Unlike some authors, who approach Shī'ite Islām from an apologetic perspective which seeks to appease Sunnī Muslims, Vittor approaches Shī'ism from a position of strength, examining the religious tradition independently, in and of itself, from within, and on its own terms. He makes no apologies for Shī'ite beliefs and practices and does not compromise on questions of principle. Unlike some overly enthusiastic authors, Vittor does not exalt Shī'ism at the expense of Sunnism.
As an honest, objective, and open-minded academic, he treats both of his subjects with respect, viewing them in complement rather than opposition: there would be no Shī'ism without Sunnism, and there would be no Sunnism without Shī'ism.
Although the works of Muhammad Tījānī have their value, they are viewed by many readers, both Sunnī and Shī'ī, as an example of negative marketing, which focuses on belittling one's adversary, as opposed to positive marketing, which focuses on the qualities of your candidate. In our experience, works like Then I was Guided , Ask those who Know , To be with the Truthful , and The Shī'ah are (the real) Ahl al-Sunnah are not the most effective tools used in Shī'ite da'wah .
Although these books have brought many Sunnis into Shī'ite Islām, we would argue that they have driven as many Sunnis away from Shī'ite Islām. Had the author spoken exclusively about the Prophet, citing the Qur'ānic verses and ahādīth in favor of the Ahlul Bayt , his books would have had an even greater resonance among Sunnī Muslims. Casting doubt on the character of the Prophet's in order to replace them with the Twelve Imāms is a misguided effort of marketing.