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Shiavault - a Vault of Shia Islamic Books Completion of Argument Shias in the view of Imam Musa Kazim (as) (‘Al-Jawwad’, March 1956 A.D and April 1956 A.D) Miracles of Comprehension Five parts are included in this topic, which come under ‘Shias in the view of Imam Musa Kazim (as)’. As the Rizwan editor has failed to understand the meaning of those traditions, I would first explain each of them and then write some of my remarks. I take the last part first.

Rizwan editor writes: Similarly, it is narrated in Furu al-Kafi [^1] that Imam Ali (as) said, “I pity the deeds of the Shias.” This is an intermediate sentence of a long tradition. Instead of raising an objection over it, I feel it sufficient to narrate the whole tradition. Imam Amirul Momineen (as) said: “And then, the Almighty God did not end the mighty ones of age but after giving them time and giving them respite. While the pious would get happiness only after further calamities. O people!

The incidents occurring in front of you or after you are worth taking a lesson from but every person having a heart need not be intelligent. Every person having ear need not be hearing and neither every possessor of eyes be a looker. O servants of God! Think about the deeds, which will benefit you in the hereafter. Look at the deserters of those people whose knowledge is bestowed by Allah.

They followed the ways of the community of Firon who had orchards, springs, agriculture and excellent palaces. Then, also see why God ended them after this freshness, happiness and sending orders and prohibitions. The patient ones among you will forever be in Paradise in the hereafter. Only God has the return of all the affairs. It’s a surprise over the errors of those sects, regarding difference of evidences in the religion and why should not it be?

They neither follow the footsteps of the Prophet (S) nor follow the acts of the successor of the Prophet (S) or believe in Ghaib (Unseen) or forgive the mistake of anyone. Only one whom they like is pious in their view. According to them, a good is that which they consider good and a wrong deed is that, which they consider wrong. Each of them is his own Imam. They have prepared strong proofs regarding their likes, according to their wishes.

They will always remain on injustice and only their mistakes shall increase. They would never be near to God, rather become more distant.