Hence he used to accept weak traditions and reject the correct ones.

Hence he used to accept weak traditions and reject the correct ones. He was not a jurist and used to say anything anywhere from his mind, which used to be completely opposed to reality.”[^2] By the grace of the Almighty, all these qualities of his leader are also manifested in the Rizwan editor. Actually Mus’haf-e-Fatima is a book of Lady Sayyida Fatima (s.a.), which contains divine secrets and divine recognition. It is one of the trusts of God, which is three times the Quran.

It is clear from the saying of Imam (as) that not a single letter of it is common with the Quran that it is neither a Quran not its commentary. It is a storehouse of the knowledge of unseen and signs of prophethood, which is beyond the reach of the people other than an Imam, and it remains only with the Imam.

Similarly, ‘Jame’ (and Ja'fr) are the two books of Amirul Momineen (as) containing all the events that shall occur till the Day of Judgment written under a heading, which only an Imam can understand. The only thing Imam (as) said about it was that its length was seventy hands (which the Rizwan editor mentions as seventy yards). However since the Rizwan editor would not be satisfied with my justifications I quote Muhaqqiq Syed Sharif, a renowned Sunni scholar.

He has written a gloss on Muwaaafiq (which is a book of belief and theology of Ahlul Sunnat.) Muhaqqiq Sharif writes in this gloss as follows: “These two (Ja'fr and Jame) are books of Imam Ali (as). He has compiled in them all the events that shall happen till the Day of Judgment through his knowledge of letters. All the Imams of his progeny know these books very well and used to issue commands according to them.

Imam Ali bin Musa Al-Reza (as) wrote in a document after accepting the heir-apparency of Mamun: ‘You recognized those of our rights, which your ancestors failed to do. I accept your pledge but Ja'fr and Jame show that this pledge shall never be fulfilled.’” The poor editor of Rizwan is found to be absolutely ignorant of the books of the household of Ahlul Bayt (as). Hence whenever he heard a name of a book from an Imam he mistook it for Quran.

It is good that he has not heard of books like Sahifa Alawiya and Sahifa Sajjadiya , otherwise he would have considered them also Qurans and instead of three, he would have accused the Shias of believing in five Qurans. I recall a humorous incident about this sort of wisdom.