He was telling the worshippers that Allah has two hands...

He was telling the worshippers that Allah has two hands, two legs, two eyes and a face. When I disapproved this from him, he began to confirm his argument by citing some Qur’ānic verses, saying: “The Jews say: Allah’s hand is fettered. Their hands are fettered and they are accursed for saying so.

Nay, but both His hands are spread out wide in bounty.” (5:64) He also said: "Build the ship under Our eyes...” (11:37) He further said: “Everyone that is thereon will pass away; There remaineth but the Countenance of thy Lord...” (55:26,27). I said: O brother, all these verses you cited and other ones, are all but metaphors and not real meanings! He replied by saying: All the Qur’ān is real and has no metaphor at all.

Thereat I said: How do you interpret then the verse: “Who so is blind here will be blind in the Hereafter...” (17,72), Do you conceive it with the real meaning? Is every blind in the world will be blind in the Hereafter? The Shaykh replied: We are talking about Allah’s hand and eye and face, and have nothing to do with the blind! I said: Forget about the blind.

How do you interpret the verse I mentioned: “Everyone that is thereon will pass away; there remaineth but the Countenance of thy Lord...?” He turned his face to the attendants saying to them: Is there anyone among you who couldn’t understand this verse? ...It is as clear and explicit as the Almighty’s saying: “Everything will perish save His Countenance...” (28:88) I said to him: You have added fuel to the fire! My brother, we have disputed regarding the Qur’ān...

you claimed that the Qur’ān has no figurative speech, and all is but reality! While I claimed that there is figurative speech in the Qur’ān, especially the verses having materialization or anthropomorphism. If you insist on your opinion, you have to say that the meaning of “Everything will perish save His Countenance” is that his two hands and legs, and all of His body will perish, and nothing will remain of Him but the face, above which Allah is highly elevated, and too far!

I then turned my face toward those present in the meeting saying: Do you approve of such an interpretation? All of them kept silent, and even their shaykh could never say one word. So I bade them farewell, invoking Allah to guide and help them to know the truth. This is the way they believe in Allah, as recorded in their Sihāh and their sermons.