100) This verse...

100.This verse, however, speaks of the virtue of the migrants and Medinites who adopted Islam at the early state of the Islamic era. Thus, it does not include the thousands of the companions who adopted Islam after the Hudaybiyyah truce or after the conquest of Mecca. These were not from the early Muslims. Their Islam took place about twenty years after the proclamation of Islam and about eight years after Hijrah.

Another verse which is cited for the righteousness of all companions is the following: "Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree; He knew what was in their hearts, and He sent down tranquility to them and rewarded them with a speedy victory..." (ch. 48, v. 18) This verse also does not include all the companions who declared their Islam after signing the Hudaybiyyah pact which took place during the sixth year after Hijra.

The declaration of the allegiance to the Prophet under the tree took place shortly before signing the pact. The companions who gave allegiance under the tree at Hudaybiyyah were about fourteen hundred. It is worthy to mention that a number of students of the companions (such as Sa'id Ibn Al-Musayyab and Al-Shi'abi and Ibn Sirin) said that the early migrants were those who prayed to the two Qiblas (Al-Masjid Al-Aqsa and Al-Ka'bah).

(Abu 'Umar Yusuf Ibn Abd-Barr, Al-Isti'ab part 1, pages 2-3) Do The Hadiths Of The Prophet Substantiate The Righteousness Of The Some scholars tried to substantiate the righteousness of the companions through a number of hadiths: l.

It is reported that the Messenger of God said, "None of those who attended the battle of Badr or the pact of Hudaybiyyah will enter Hell." It is also reported that the Prophet said: "None of those who gave their allegiance under the tree (during the event of Hudaybiyyah) will enter the Fire." (Ibn Abd al-Barr, page 4) The two hadiths do not substantiate the righteousness of any companions except the companions who were present at Badr and Hudaybiyyah.

Putting them together, their number would not reach two thousand, while the number of the companions was much bigger. Those who attended the conquest of Mecca were ten thousand, and those who went with the Prophet to Tabuk were about twenty-five thousand. Thus, the majority of the companions of the Prophet would not be included in these two hadiths.

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