Both a defensive and an aggressive approach to inter-Islamic...

Both a defensive and an aggressive approach to inter-Islamic understanding are futile and reinforce the status quo. The solution to any Sunnī confusion regarding ‘Āshūrā’ will not be resolved in the realm of the political, but in the sphere of the spiritual. As Vittor’s work reveals, the sweetness of Shī‘ite Islām is to be found in the inner meanings of the outer rituals. The chapter on Mukhtār al-Thaqāfī is particularly revealing. Although I.K.A.

Howard has provided a good historical rendition of Mukhtār in al-Serat , Vittor captures the sense of spirituality emanating from his uprising. In the words of Howard Zinns, time has a way of nurting a certain moral and spiritual outrage: a sense of indignation that is missing at least today. As one reads Vittor’s work, one senses the deep suffering and empathy that Shī‘ites feel for the suffering of ahl al-bayt.

Although not a survey of the Shī‘ite faith, Vittor’s work covers the spiritual foundation of the Imāmate to a sufficient degree. His work also touches upon the treatment of the Shī‘ite minority in the face of oppression, and the role of silent and quietist revolution as a means of protest, an approach which stands in stark contrast to the violent modes of expression and opposition seen in the Muslim world today.

Rather than radicalize, Vittor’s work helps to sensitize Shī‘ites, an achievement of incalculable importance in the aftermath of the Iraqi quagmire.[^2] These are times of reconciliation, not revenge. These are times of unity and not division.

Despite the dark moments that Shī‘ites have suffered, and continue to suffer, the tide of time is changing in the right direction, and many people are realizing the spiritual force of Shī‘ite Islām, made obvious through its supplications, prayers, and salutations, as well as its Qur’ānic commentaries and scholarly works, all of which are grounded in spirituality.

Luis Alberto Vittor’s Shī‘ite Islām : Orthodoxy or Heterodoxy is a very concise book, and the greater portion of the work consists of highly informational scholarly notes making it an easy read for the novice or even the beginner. Due to its academic value and accessibility, its intellectual integrity, and its call for Islamic unity, we tremendously recommend this book, and hope to see it widely disseminated for the purpose of da’wah and tablīgh .