They would abuse me the way the Jews desecrated the sabbath.
They would abuse me the way the Jews desecrated the sabbath."(54) Certain as he was of his own death, Imam Hussein (a.s.) marched on. But he was sure that the faith would be revived after his death and there was no defender of the faith next to him. It is because of these considerations that he went on to achieve the real, historical victory. Only with shedding his blood and sacrificing his soul would Islam be immortalized.
En route to Iraq he would ask the travellers he met about Iraq and the current situation there. The only reply was: "The people were with the Ummayyad, but their hearts were with him!" He knew and understood that duplicity on the part of the people. Terror was ruling.
Anyone there was being torn apart by two faces: His belief in the faith and the right of Ahlul-Bait (a.s.) to steer the ship of Muslims' lives on the one hand, and fear from the Ummayyad authorities, the terrorism of the rulers, and the love of life and a comfortable, easy living on the other. Imam Hussein (A.S.) In Karbala' Imam Hussein's (a.s.) caravan set off on the eighth day of the month of Dhul- Hijjah, (the day the pilgrims get ready to perform hajj), in the year of 60 A.H.
Many had questioned as to why he would leave without performing the hajj ceremonies. He replied: "By Allah, should I be killed a span's distance away from Mecca, that would be more desirable for me than being killed in it. And should I be killed two spans' distance away from it, that would be more desirable for me than being killed a span's distance from it."(55) On his way, at a place called al-Sifah, Imam Hussein (a.s.) came across al- Farazdaq, a poet known for his love for Ahlul-Bait (a.s.).
Imam Hussein (a.s.) asked him about the public opinion and the political conditions in Iraq. "The hearts of the people are with you, but their swords are against you. The decision comes from Heaven and Allah does what He wishes." "You have spoken truly of the affair belonging to Allah," replied Imam Hussein (a.s.). "Every moment He is in a state of glory. If fate sends down what we like, we praise Allah for His blessings. He is the One from Whom help should be sought.
However although fate may frustrate our hopes, yet, It does not destroy the souls of those whose intention is the truth, and whose hearts are pious."(56) The Ummayyad authorities in Kufa were confused. Measures were taken to prevent Imam Hussein (a.s.) from going on with his uprising.