ভূমিকা
Shiavault - a Vault of Shia Islamic Books Imam Hussein Bin Ali (a.s.) Role of Women in the Uprising It is a historically foregone conclusion that Imam Hussein (a.s.) was fully aware of the fact that his opposition to the Ummayyad policy and the strong stance he took against it would only lead to his martyrdom in the way of Allah, whether he remained in the city of Medina, Mecca or any other city.
But he wanted his martyrdom to have an impact on the life of the ummah as wide and great as the personal reward, comfort and eternal pleasure of Allah which he won. That is why he planned to foil all attempts of assassination against him, hatched by the Ummayyad rulers. That kind of death has no reverberations, or at least its consequences are quite limited. No turmoil would follow it as big as desired, nor would there be a furor that would be potential in the life of the ummah.
Thus, the key elements that would promote a historical shock in the body of the ummah, that would leave its marks on the present and future of the ummah, had to be ripened. Imam Hussein (a.s.) began preparing himself and his followers for a real battle between his camp, the camp of the faith, and the camp of falsehood led by the Ummayyad house. He called on the men to join the revolutionary forces.
He spared neither tribes, nor the Arab neighborhoods which he passed by on his way to Iraq, without calling them to aid him and join his forces. Historically and horizontally, the outcry would be sharper. This fact made him to bring his womenfolk and children, though he was totally convinced that he would not survive the battle.
Imam Hussein (a.s.) had a conviction, to the point of certainty, that his women and those of his supporters would be taken captives and would be humiliated at the hands of the regime's stooges. But he also knew that this outrageous abuse would not be publically approved of. It would serve as a good and effective element in disclosing the nature of the Ummayyad policy and leave it, undisguised, before the masses.
Shedding off the layers of humiliation and passivity, the Muslim conscience would be thrown into the center of the big challenge. The women, on the other hand, played no less effective roles. In captivity they talked to the people, laid the facts bare before them, and unveiled the schemes and plots of the Ummayyad policy, both in Kufa and Syria. Through the speeches, discussions and tirades on the part of the women, Imam Hussein (a.s.) drove home his message.