People should be encouraged to keep their attention to the good works.

People should be encouraged to keep their attention to the good works. Besides helping in the achievement of spiritual excellence, these prayers and supplications help in the administration of the country also. Those who attend the mosques and pray do not violate the law of the country nor do they breach the public order. This in itself is a great service to society. Society consists of individuals.

Even if fifty per cent individuals in a society, being busy with prayers and supplications, did not commit crimes, it would be a happy situation! A craftsman who does his job honestly and earns his livelihood, does not commit sins. Similarly those who commit murders and robberies, are not interested in spiritual matters. If they had been interested in them, they would not have committed such crimes. Prayers and supplications play a significant role in training society.

These supplications have been taught by Allah and His Prophet. The Holy Qur'an says: Say: My Lord would not have cared for you, if you had not been calling Him. (Surah al-Furqan, 25:77) If you read the Qur'an, you will find that Allah Himself urges people to pray to Him and says that 'He would not have cared for you if you had not been calling Him.' It appears that those who oppose supplications, do not believe even in the Qur'an.

📌If anyone says that he does not want supplications, that means that he is neither interested in the Qur'an, nor does he believe in it. He does not know that Allah says: Call Me, I will respond to you. (Surah Ghafir, 40:60) May Allah include us among those who are keenly interested in supplications, prayer and the Qur'an. Notes: 1 The name of a book. Allah and His Glory It is clear from what we have so far said about 'bismillah' that the 'ba' in it is not for causation, as some grammarians say.

In fact in the matter of doings of Allah there is no question of cause and effect. The best way of expressing the relationship between the Creator and the created is that which is found in the Qur'an. At some places this relationship has been described as glorification: 'Your Lord revealed His glory' and at some others as 'manifestation'. It has been said about Allah that 'He is the First and the Last, the Explicit and the Implicit'.

This relationship is different from that of cause and effect, which implies a sort of tendency that is not appropriate to Allah, and therefore it is not a proper expression of the relationship between Allah and the existing things.

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