" Holy Our'an (3...
" Holy Our'an (3:191) As to the answer of the second group, it is the viewpoint expressed by the disbelievers.
They view this world and this life only from inside, disregarding all ties and connections with the invisible world and the Creator, having built their opinion on a faithless interpretation denying the existence of the Creator, the Innovator; they have sentenced mankind to lasting annihilation and transformation into dust, mixing with the elements of the earth, (lost in every nook and cranny) without return or resurrection.
In this way the living feelings of man are pushed down to lowest pitch of death, despair and eternal destruction. It is a disaster that befalls the optimistic and hopeful feelings, and man becomes a prey of despair, goes astray, and submits to decay and decline. Life becomes an arena for conflict and a chance to partake of transient sensual pleasures and appetites, accompanied by a complete death of any feeling of happiness or knowledge of the meaning of life.
Life, to them, is but a period of futile misery, with no hope or expectation and since there would be no other world, no divine justice, no punishment, no reward, no responsibility, no retribution, and no immortality, man is reduced to the level of the plants of the earth and the worms of the ground. Thus, this interpretation has done away with all human values.
There is no doubt that man has never been subjected during his lifetime to a more dangerous catastrophe than the deluge of this devastating one which sentences him to live and die within this terrestrial prison, returning to the terrible soil of destruction. So, what would, then, life mean? What would be its value? Why does not man do whatever he wants, even if such practices meant misery for others and ended their lives with the most horrible types of torture?
They say that man's life does not go beyond this limited secular period which is lost in the timelessness of the universe, which swallowed millions of generations and consumed the entire ancient humanity. How wonderfully the Qur'an illustrates this tragedy of the intellect which the rejecting and ignorant mind imagined, while trying to fabricate its argument and speak its ideology: "Far, far is that which you are promised with.
There LS naught but our life in this world; we die and we shall not be ,raised again".