ভূমিকা
Shiavault - a Vault of Shia Islamic Books The Role of the in Building the Virtuous Community Book Eight: The System of Devotional Acts of the Virtuous Community Prelude At the outset, it seems appropriate to allude to a number of essential points that are both relevant to the system of devotional acts and to other discussions.
First : Clearly, the circle of recommended rites in general and recommended devotional acts in particular is considerably large, even though some of these have no documented evidence of having been issued by one of the Holy Infallibles (‘a); as such, they cannot be recommended or authorized by the sources of religious laws. As a result, one should perform these acts under the probability that they are a requirement of religious law.
This sort of intention is in the terminology of Shi’ite jurisprudence called raja' al-matlubiyyah (Probability of Requirement). In this respect, several authentically reported traditions hold that when a believer practices an act which is transmitted to him by someone from the Holy Prophet (S), with the intention of gaining its reward, then Almighty Allah will record for him that reward even if it has been untrue.
In Shi’ite jurisprudence, the tenor of such traditions lies under the rule of Concession in the Proof of Recommended Acts.[^1] All the same, we will mention the recommended rites and devotional acts mentioned in validly reported traditions that confirm their recommendation and validity, and we will try to choose the examples of rites and acts that generally conform with the invariable line of the chains of authority that are reported from the (‘a).
Consequently, these acts will be considered recommended, in their capacity as examples of the general line adopted by the Holy Imams (‘a), even if we lack specific evidence of their recommendation. Second : In sessions of devotional acts, we notice that there is a variety and a combination of various devotional acts, such as ceremonial purity (represented by the ritual ablution and bathing), prayers, supplications, litanies, almsgivings, fasting, and the like.
This reveals that these devotional sessions have a common method and goal, which entails that human perfection can be attained through no other means than the mixture of these devotional acts, since the spiritual and psychological needs of man are various and miscellaneous.