ভূমিকা
Shiavault - a Vault of Shia Islamic Books Fast The Ideal of Islamic Charity Happy is the man who makes others happy. Eid-ul-Fitr is the practical demonstration of this lesson. Imam Ja´far as-Sadiq said that Muslims have been asked to fast "so that rich may feel the pangs of hunger and thus realise the plight of his poor and needy brethren". Looking at fast from this angle, we can easily understand the philosophy of Zakat-ul-Fitrah, which every Muslim is obliged to pay on the eve of Eid-ul.Fitr.
A Muslim must give to the needy food-stuff at the rate of a prescribed weight, on behalf of himself and of every member of his family, including servants and guests who were sheltered under his roof at sunset. That Zakat must be paid before Eid prayer; and it is preferable to pay the price in cash (instead of the foodstuff), so that the recipient may purchase some necessary items, like clothes etc., for his children before taking them out for prayers.
According to Islamic ethics, our joy and happiness are not complete unless we make our less fortunate brethren happy. It is a lesson worth remembering, especially in this era of materialism, when scant regard is paid to the moral and ethical values which are so much emphasised by religion. Our children are taught nowadays that only the fittest has a right to survive, and weaklings are bound to perish. In this educational back-ground, why should they care if a poor man dies of hunger?
He is a misfit, and he must perish. But the teaching of religions is quite different. Religion teaches us to care; it enjoins the strong and wealthy to help their weak and poor brethren. Islam has set a very high standard for charity. Charity must be in the way of God; it should expect no reward or return in this world; it should not be marred by subsequent references or reminders and never should any annoyance or injury be caused to the recipient.
In the present-day jargon, the aid must be without any strings. God says in the Qur'an: "Kind words and covering of faults are better than charity followed by injury (to the self-respect of the recipient)". Admonishing the believers not to nullify their charity by reminders and by causing injury to the recipients, God condemns false charity which is done so that others may see how generous the donor is. God compares such so-called charity to "a hard barren rock, on which is a little soil.
On it falls heavy rain which leaves it a bare rock.