The enemies of the Ahlul Bayt (as) ...
The enemies of the Ahlul Bayt (as) , especially the Bani Umayyah, Bani Abbas and even today’s enemies knew and know the power of the Ziyarat.
They have probably studied the philosophy and true meaning of the Ziyarat better than we have and thus, understand that if it is carried out with a complete awareness of the individual whom we are paying our respects to, his or her own struggles against injustice and their motives in rising up for Allah (swt), and that if all of these were instilled in the hearts of those visiting them, that a great revolution would take place in their lands!
They know that the true meaning of the Ziyarat of Imam Husayn (as) is the rejection and overthrow of ‘their version’ of Islam and an acceptance and implementation of the true visage of Islam which calls for justice, equality and freedom for all. The societal effects of this Ziyarat are ones which affect all aspects of one’s life – economics, social welfare, arts and humanities, literature, etc.
In addition, something as “simple” as the placing of the Turbah during the time of Salat which we prostrate upon reminds us of two things: one is that we are all from Allah and from the ground which He created us and it is back into that Earth that we shall return.
However more importantly we are reminded that if we are to go back to Allah, then the best way to return back to Him is through losing our life on the plains of Karbala’ – not necessarily the physical land of Karbala’ in Iraq, rather as the saying goes, ‘Every day is ‘Ashura and every land is Karbala’.’ Why Ziyarat ‘Ashura?
Of all the rites of visitation which we can read when we want to salute Imam Husayn and his family and companions, the best and most highly recommended one is that of Ziyarat ‘Ashura. In this comprehensive visitation, we combine the concepts of Tawalla [Love for the sake of Allah (swt)] and Tabarra [Hate for the sake of Allah (swt)], the culture of self-sacrifice for the lofty goals of the society and the fact that we must never succumb to oppression and tyranny.
In addition, through such an encompassing prayer, the issues of Tawhid, Nubuwwat and Ma’ad are explained and we realize that without Imamate, these three principle beliefs have no meaning or power to them!