[^270]: 4 Allah Yatajalla fi Asr al-Ilm, Allah Appears in Scientific Era, p. [^42]: 5 Ibid. pg. 62-[^63]: 6 Al-Ilm Yad’u lil Iman, ‘Science calls for faith’ by Christie Morrison, translated by Salih Falaki, p. [^72]: 7 Ibid., pg. [^160]: 8 See “Talawth Mishkilat al-Asr by Dr. Ahmad Madhat Salam, pg. [^26]: 9 Ibid. pg. [^31]: 10 Ibn Qayyim Jawziyya /Al-Amthal fi al-Qur’an al-Karim, pg.78, Darul Ma‘rifa –Beirut. 11 Al-Kafi by Kulaini, vol. 6, pg.
[^531]: 12 Tuhf al-Uqul an Aal al-Rasul by Harrani, The Sermons of Imam Ridha (a.s.). 13 Sunan Abi-Dawud, vol. 4, pg. [^51]: 14 Ibid. 15 Sahih Tirmidhi, vol. 10, pg. [^240]: 16 Kanzul Ummal by Muttaqi Hindi, vol. 9, pg. 277 and 278, Hadith No. 26001 and 26007, published by al-Risala Foundation, Beirut in [^1979]: 17 Was’il al-Shi‘a by Hurr Amili, vol. 1, the book of Taharah, pg. 228, Dar Ihyah al-Turahth al-Arabi. 18 Ibid., pg. [^241]: 19 Ibid., pg.
[^229]: [^1] There are juristic details on the laws of ghusl concerning fasting and also on the laws of a menstruating woman, or who is vaginally bleeding (istihadha) or the blood after childbirth (nifas). [^2] Ghusl al-Haidh is a “ghusl” which is compulsory upon a woman to perform after the stopping of normal menstruation. [^3] Gusl al-Istihadha is a “ghusl” which is compulsory upon a woman who vaginally bleeds other than “haidh” and “nifas”.
[^4] It is a compulsory “ghusl” which a person must perform, when he or she touches a corpse before it has been duly washed. [^5] It is a “ghusl” which is compulsory upon a woman who has had a baby and after the stoppage of the delivery blood. [^6] Sahih al-Bukhari, vol. 3, Bab Fadhl al-Zari’ wa al-Gharis, Chapter on the merit of cultivation and planting, pg. [^135]: [^7] Ahmad bin Hanbal, vol. 5, pg. [^440]: [^8] Ibid., vol. 3, pg. [^191]: [^9] Ibid., pg. [^192]: [^10] Ibid., vol. 2 pg.