But to say that the entire universe has come into existence...

But to say that the entire universe has come into existence just by chance is far more illogical. Hence the materialistic interpretation of the genesis of the universe and all that exists in it is totally unscientific. Thus, every book of our natural sciences like physics, chemistry, physiology, anatomy, medicine, surgery etc.

may be used as book of natural theology, for all these books discuss the secrets and laws of the marvelous systems of creation, whose logical and correct interpretation is not possible without acknowledging the existence of God. This very line of argument has been mostly followed by the Holy Qur’an while adducing arguments for the unity of Allah.

As Kepler, the famous scientist and founder of modern Astronomy has said, "The more we know about the creation and grandeur of heavenly bodies, the deeper should be our faith." Thus there exists a close relationship between the progress of sciences and the firmness of faith in God. The more the scientific knowledge expands, the firmer will the faith grow in the One Source of knowledge and power. Mr.

McCombs, a biologist, who has been the head of the Academy of Sciences, Florida, says that every new discovery in the world of science increases the firmness of our faith hundreds of times, dispels the hidden doubts which more or less lurk inside our hearts, and replaces them with the nobler ideas of the acknowledgement of God and His unity.

Motion, Evolution and Life Science of Physics tells us that if the lifeless matter is static, it tends to remain static unless it is moved by some external force, and if it is in motion it continues to move unless it is stopped by some external factor. Yet another scientific law tells us that the matter forming the universe tends to disintegrate and assume simpler form with the passage of time.

Mechanized matter changes into simpler matter; atoms if they remain as they are, automatically disintegrate; bright stars tend to lose their brightness. Thus within the lifeless matter there exists no factor which may push it forward to evolution. On the other hand, it tends to disintegrate automatically. In such circumstances, it must be admitted that evolution and life have come from outside, for, within the matter, there exists no such tendency.

A philosopher says that you cannot think of that attraction to life which pervades from simple ameoba to human beings (like Einstein, Edison and Anatole France) without seeing the world in a divine garb.