(I swear) by Allah!
(I swear) by Allah! This kind from among the reciters of the Quran are rarer than red sulfur.”[^6] To recite the Quran distinctly and in a well-measured way is very important.
Abd ibn Solaiman narrates: “I asked Imam Sadiq (AS) about the meaning of “and recite the Quran in a well-measured way” , the Imam said: ‘Ameerul Mo’minin (a.s.) has said: ‘Recite it clearly, and do not cut it like the cutting of the hair (or do not read it like poetry), and do not scatter it like the scattering of sand (or do not read like prose). Reflect on its wonders and motivate with it your hard hearts.
Never think how to finish the Surah quickly.’’”[^7] If we think deeply as by whom, for whom, and with what purpose this divine Book and this Greater Weight was revealed, we will come to know about its significance. The Holy Quran is the Book of tranquility, healing, life, salvation, and liberation. The Holy Quran is the source of knowledge and sciences for all generations. The Holy Quran contains law, ethics, manners, religious rulings, faith, medicine, history and stories.
The Holy Quran orders of prayer, fasting, Hajj, enjoining the good and forbidding the evil, taking the friends of God for friends and denouncing the enemies of God. The Holy Quran is power, supply, and asset. The Holy Quran is light, ship of deliverance, sources of happiness and fortune. The Holy Quran is not a divan of a poet, but it is a well-adorned heavenly book. The Holy Quran is both guidance and a firm Rope extended between God and human beings.
The Holy Quran has seven layers of meaning with each layer having seven other layers. The Holy Quran contains explicit, implicit, summary, restricted, and unrestricted verses. The Holy Quran is about guardianship, government, immunity, traditions, parables, obligations, and rulings.
Asbagh ibn Nabatah narrated: “I heard Ameerul Mo’minin (AS) say: ‘The Quran was revealed in three parts; the first part is about us (the Ahlul Bayt) and about our enemies, the second part is about traditions, examples and maxims, and the third part is about religious duties and commandments.”[^8] Finally, the Quran is a book that no one can appreciate unless he can communicate with it, that is the Messenger of Allah and the infallible Imams of guidance.
Whenever Imam Sadiq (AS) wanted to recite the Quran, he would say: “O Allah! Make my look at it as worship, my reading as reflection on it, and my reflection on it as taking of lessons.