A third approach to religious hermeneutics is that proposed...

A third approach to religious hermeneutics is that proposed in the writings of Seyyed Hossein Nasr. The position taken by Nasr is more extreme than that of Plantinga. Plantinga does not reject secular hermeneutics tout court as Nasr does. He merely reserves the right of the religious researcher to bring religious beliefs and attitudes to bear on the interpretation of texts and other phenomena. Nasr, on the other hand, sees modern science as infected by atheistic presuppositions.

Modern science is to be replaced by a sacred science that is integrated with a Traditionalist view of metaphysics and epistemology, so that it will offer a unified view of humanity, the world,