Almighty Allah said...

Almighty Allah said: {And if ye fear a breach between them twain (the man and wife) appoint an arbiter from his folk and an arbiter from her folk. if they don't desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware}[^44].

If all trial for reconciliation and restoration of the relation to its normality is not beneficial and if the tenses and constrictions did not need any thing other than divorce then possible divorce is a bliss for the both spouses but it will have psychological effects on the child and it will reflect in to his mode of life, that is why Islam granted another ample chance for restoring the marital life once again.

Islam gives the Right of the restoration to the male spouse with the waiting period (Iddah) for the women after the taking place of divorce without new contract (Aqd) and after the said waiting period (Iddah) for the women but with new contract (Aqd).

It has also given the Right of restoration to man after the first and the second divorces if there is actual separation after all the unsuccessful trial to restore the marital relationships, and then it is incumbent on the parents to observe the feelings of the child and grant him love and sympathy. It is also incumbent on them to provide the atmosphere that will assist the child regards his faith and safety of his parent's conducts.

Henceforth Islam has forbade slandering, backbiting and unveiling ones short-comings, with these, the child will be able to endure the shock that arise from the divorce. But if all these styles are not observe while both parents always try to unveil the short-coming of each other before the child, the child will hate the life and despise himself and it will reflect in his emotional feelings towards his both parents.

He will love them but at same time will hate them for knowing the parent's short-comings. He then remain living in a continuous unrest and anxiety, his grief will increase one day after the other and negatively reflect in his societal and his future family relationships. [^1] - Ilmi Nnafs Attarbawi: 111 - by Dr. Fakhir Aqil - printed by Darul Ilmi malayeen 11th edition. [^2] - Quran 30:21 [^3] - Mashaakilil Abaa fi ttarbiyatil Abnaa: 44 - by DR.

Sapok - printed by Mu'asasatul Arabiyah li dirasah wanashri 3rd edition-1980 A.D. [^4] - Tuhfal uqul by Harrani: 188 printed by maktabatul haidariyyah- Najaf 5th edition 1380 A.H.