This book comprises of three parts...
This book comprises of three parts, which are as follows: Part 1: Eternity of Man. Part 2: Death or Another Birth. Part 3: The Multilateral Influences of the belief in Resurrection. In Part 1, the concept of Resurrection and the various theories and opinions regarding it have been mentioned and critically dealt with. After that, in a separate chapter, the possibility of Resurrection and the proofs for it, have been presented.
Then, we have dwelt upon the need and the necessity of the Resurrection of man after death. Because of its importance, we have deliberated this part, especially the discussion of the Immateriality of the Soul, in a more detailed manner. In the last chapter, we have discussed the corporeal resurrection and have thus brought to conclusion Part 1 of the book.
In Part 2 also, the essence and the reality of death has been the focus of attention and discussion following which, the view of the Holy Qur’an and the Islamic traditions regarding it has been the subject of debate and deliberation. In this chapter, the philosophy of death has also been focused upon. In the subsequent chapter of this Part, causes and factors of the fear of death have been propounded and deliberated.
In the last chapter of this Part, we have dwelt upon the type of relation between this world and the Hereafter, and investigated it according to the Islamic and Qur’anic outlook. In Part 3, the concluding part of the book, a summary of some of the important effects of the belief in Resurrection has been propounded and has been the focus of investigation and deliberation.
The point to be mentioned is that the topics in this book have been discussed in a fluent and flowing manner and without any intricacies and unnecessary jargon and the deep and profound philosophical, scientific and Gnostic points have been included within other subject matters in a simple language.
In other words, in spite of the fact that the entire discussion comprises of philosophical, scientific and Gnostic aspects and is useful for men of learning, at the same time, it is completely comprehensible for the adolescents and the youths also. Was-Salaam.…