ভূমিকা
Shiavault - a Vault of Shia Islamic Books Eternity of Man Resurrection or a Corporeal Return Considering the numerous proofs and evidences, some of the scholars and experts, have accepted the theory of life after death, but have confined it to the spiritual resurrection. They claim that after death, it is only the soul of man which shall continue its life, but his material body and its elements with which he led his worldly life would` not be resurrected.
Thus they tend to be the 'deniers of corporeal resurrection'. Whereas, usually, in Islam, whenever resurrection is discussed, both, the corporeal and the spiritual resurrection is purported and both of them have been accepted. Hence, we too, shall have a short discussion on this topic. Allamah Majlisi (a.r.) in these context states: “The corporeal resurrection is among the things which are unanimously accepted by all the sects and is considered as one of the necessities of the religion.
Deniers of it have been regarded as those who deny the necessity of religion and cannot be considered as Muslims, because the Qur’anic verses, in this context, are explicit and are not capable of being allegorically interpreted.
In addition to this, there are innumerable traditions, indicating the corporeal resurrection, which cannot be denied.”[^1] Of course, it should be known that, proving the actual resurrection is possible by means of rational and scientific proofs, and as we had dwelt upon in the foregoing discussions, it is not only possible but also necessary, however to prove the details of resurrection, and amongst them the corporeal resurrection, by means of rational or scientific proofs is a task extremely difficult or even impossible.
And because of this, the great philosopher Avicenna writes: “The peculiarities and the details of the topic of resurrection, like the corporeality of it, do not fit into the scope of rational or intellectual discussion, but for such kinds of subjects, it is necessary to seek help from the Revelation and the narrations of the religious leaders”.[^2] Hence, we, so as to not exceed the limits of this book, shall only refer to the verses of the holy Qur’an for the purpose of proving the corporeal resurrection.
All the verses, which refer to the corporeal resurrection, can be categorized into six groups to which we shall refer below. The first group consists of verses in which at the onset, the talks of the deniers of resurrection are mentioned after which the answer is provided.