For example, he who said, "Such and such medicine relieved the pain.

For example, he who said, "Such and such medicine relieved the pain." or " Allah accepted my prayers near the tomb of such and such prophet or wali," would become a disbeliever. To prove this idea; he puts forth as documents the ayat, "Iyyaka nasta'in" (Only Thy help we ask) of the surat al-F atiha and the ayats telling about tawakkul.

[The correct meanings of these ayats by the Ahl as-Sunna 'ulama' and the concepts of tawhid and tawakkul are written in detail in the chapter "Tawakkul" of Sa'adate Abadiyeh by the author.

Those who know the correct meaning of 'tawhid' will understand that the Wahhabis, who consider themselves muwahhids, are not muwahhids but another group of those who, under the mask of "tawhid", want to break the Ahl at-tawhid to pieces and to make reform in Islam.] At the end of the second part of the book Al-Usul al-arba'a fi tardid al-Wahhabiyya, Hadrat Hakim as-Sirhindi al-Mujaddidi writes: "The Wahhabis and the non-madhhabite people cannot comprehend the meanings of 'majaz' (allegory, symbol) and 'isti'ara' (metaphor).

Whenever somebody says that he did something, they call him a polytheist or a disbeliever though his expression is a majaz. (Majaz is the use of a word not in its usual or obvious literal meaning but in a sense connected to its meaning.

When a word special to Allahu ta'ala is used for men in a majazi sense, the Wahhabis take it in its literal meaning and call the one who uses it metaphorically a polytheist and disbeliever; they are unaware that such words are used for men in metaphorical senses in the Quran and Hadith.) Whereas, Allahu ta'ala declares in many ayats of the Holy Quran that He is the Real Maker of every act and that man is the majazi (symbolic, so-called) maker.

In the 57th ayat of the surat al-An'am and in surat Yusuf; He says, 'The decision (hukm) is Allah's alone,' that is, Allahu ta'ala is the only Decider (Hakim). In the 64th ayat of the surat anNisa', He says, 'They will not be [considered to be true] believers until they make thee [the Prophet] judge (yuhakkimunaka) of what is in dispute between them.' The former ayat states that Allahu ta'ala is the only Real Hakim, and the latter states that man can be metaphorically said to be a hakim.