In the third case...
In the third case, a person should announce his lack of consent through his heart, at least. Imam ‘Ali (as), regarding this, has said: "فَمِهُم المُنْكِر بِقَلبِهِ وَلِسَانِهِ وَيَدِهِ فَذلِكَ المُستَكْمِلُ لِخِصَالِ الخَيرِ وَمِنهُمُ المُنْكِرُ بِلِسَانِهِ وَقَلبِهِ التَارِكُ بِيَدِهِ فَذَلِكَ مُستَمسِكٌ بِخِصلَتَينِ مِن خِصَالِ الخَيرِ وَمُضَيِّعٌ خِصْلَةً وَمِنهُم المُنْكِرُ بِقَلبِهِ وَالتَارِكُ بِيَدِهِ وَلِسَانِهِ فَذَلِكَ الَّذي ضَيَّعَ أشْرِفَ الخِصْلَتَينِ مِنَ الثَلاثِ وَتَمَسَّكَ بِوَاحِدَةٍ وَمِنهُم تَارِكٌ لاِنْكارِ المُنْكَرِ بِلِسَانِهِ وَقَلبِهِ وَيَدِهِ فَذلِكَ مَيِّتُ الاَحيَاءِ" “Among them is one who rejects the evil action with his tongue, his hand and his heart.
Such a person has perfected (the attainment of) good traits. Among them is one who rejects the evil with his tongue and his heart, but not his hand. Such a person has taken hold of two good traits and neglected one trait. Among them is one who rejects the evil with his heart, not with his hand and tongue. Such a person has neglected the two noblest traits of the three and held on to (only) one. Among them is one who neither…
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