The traditions with the following numbers also show the aforementioned concept...
The traditions with the following numbers also show the aforementioned concept: 80, 81, 113, 118, 120, 126, 127, 129, 149, 153, 158, 159, 160, 168, 170, 173, 176, 178, 181, 191, 193, 196, 205-308, 323, 325, 359, 382, 397, 411, 417, 428, 450, 458, 463, 464, 467, 469, 472, 492, 497–499, 502, 506, 516-543, 546–548, 550–572, 588, 589, 597, 600, 608, 612, 623–626, 641, 670, 685, 757, 761, 765, 770, 775, 786–807, 859, 918, 973, 1104, and 1230. [^1]: Al-Fitan, vol. 5, p.
197; al-Malāḥim wa l-fitan, chap. 189, p. 84. [^2]: Farā’id al-simṭain, vol. 2, chap. 61, pp. 335–336, no. 589; Yanābī`’ al-mawadda, chap. 94, p. 424, citing al-manāqib. The same has been narrated in the book Kashf al-yaqīn, pp. 191–192, from al-Ḥāfiẓ Muḥammad b. Aḥmad b. `Alī al-Naṭanzī—known as Nādirat al-Falak—in his book from Abū l-Ḥasan Aḥmad b. al-Ḥusayn al-Muqri’, from `Alī b. Shujā` b. `Alī al-Ṣaiqalī, from al-Sharīf Abū l-Qāsim `Alī b. Muḥammad b. `Alī ibn al-Qāsim b. Muḥammad b.
`Abd-Allah b. al-`Abbās b. `Alī ibn Abī Ṭālib, peace be on him, from al-Ḥasan b. Ibrāhīm b. Muḥammad b. Hishām, from Muḥammad b. Ja`far al-Kūfī, from Muḥammad b. Ismā`īl al-Barmakī, from Muḥammad b. al-Furāt, from Thābit b. Dīnār, from Sa`īd b. Jubair, from ibn `Abbās. The same has been narrated by Al-Ṣadūq in Kamāl al-dīn, vol. 1, p. 287, no. 7, from Muḥammad b. Mūsā al-Mutawakkil, from Muḥammad b. Abī Abd-Allah al-Kūfī, from Muḥammad b. Ismā`īl al-Barmakī, from `Alī b. Uthmān, from Muḥammad b.
al-Furāt, from Thābit b. Dīnār, from ibn Jubair, from ibn Abbās. Sayyid b. Ṭāwūs says: Whoever ponders over this great tradition which is a proof upon whoever it reaches—and also ponders on the many other narrations that we have mentioned in this book—will know that the Holy Prophet, Allah’s blessings be on him and his family, has left no place for any arguments for anybody concerning `Alī, peace be on him and his son Mahdī and his long-life, peace be on him.
This is from the signs of Allah, Majestic be His Majesty, and from the proofs of Muḥammad, the Messenger of Allah, Allah's blessings be on him and his family. He has informed about the birth of the Mahdī’s forefathers, then he has informed about his long life before anybody knew what would be the condition of the Mahdī during his occultation.