To invoke the curse of God with people like these is to invite sure death.

To invoke the curse of God with people like these is to invite sure death." Having thus changed their minds, they went to the Holy Prophet and informed him of their inability to proceed with the contest. The Holy Prophet again extended to them the invitation to accept Islam. The Christians replied, "We have not the conviction of your faith, nor the strength to fight against you.

Let us make a compromise and come to terms." At last a treaty was signed by which the Christians of Najraan agreed to pay annual tribute to the Muslims, in the shape of two thousand garments of the value of forty Dirhems each, thirty camels and thirty horses, thirty coats of arms, and thirty lances, every year. Authentic Proofs.

are quoted below regarding the Ayat of the Holy Quran-Sura 3-verse 60 as given on page 73 Imam Fakhruddin Razi writes in his 'Tafseer-e-Kabeer' (Volume 2) : "When this verse was revealed to the Holy Prophet, the Christians of Najraan accepted the challenge of 'Mubahala' and the Holy Prophet took along with him Imam Hasan, Imam Husain, Janab-e-Fatima and Hazrat Ali to the field of 'Mubahala' ".

Alama Zamakhshari writes in his 'Tafseer-e-Kashshaf : "There can be no more authentic and stronger evidence for the holiness of Ashah-eKisa, i.e., Hazrat Ali, Janab-e-Fatima, Imam Hasan and Imam Husain, than this Quranic verse. For in compliance with the order of God, the Holy Prophet summoned his Ahl-ul-Bait, took Imam Husain in his arms, grasped Iman Hasan's hand in his own, asked Janab-e-Fatima to follow him, and Hazrat Ali to follow her.

This proved that the Holy Ahl-ul-Bait were those to whom the Quranic verse was directed." Saad Ibne Waqqas relates : "When this verse was revealed, the Holy Prophet sent for Hazrat Ali, Janab-eFatima, Imam Hasan and Imam Husain, and prayed to God thus: "O my God! These are the very Ahl-ul-Bait of mine." (Sahih Muslim, volume 1, Sahih Tirmizi) It.