Surely We have created you of a male and a female...
Surely We have created you of a male and a female, and made you tribes and families that you may know each other, surely the most honorable of you with Allah is the one among you most careful of his duty, surely Allah is Knowing, Aware. (49:13)[^56] The Holy Prophet emphatically rejected boasting about one's race or parentage.
Arabism could not possibly be the father of anybody. But Arabic is an eloquent language. One who is a loser in life could not be saved through racial or ancestral privileges.[^57] (2) During his last pilgrimage (hijjat al-wada`; Farewell Pilgrimage) and through a detailed discourse, the Holy Prophet warned the attendants, saying: “No Arab has any superiority over any non-Arab except for piety.”[^58] While confirming Salman in his discussion with Quraysh and his condemnation of the Arab’s wrong ideology in believing in racism, the Holy Prophet (s), said: “O People of Quraysh; one's honor rests on one’s religion; one's manhood and honor rest on one’s behavior; one's true origin is one’s wisdom and understanding.”[^59] Tribal Wars If a murder occurred among the Arabs, the murderer’s closest relative would be responsible; and since the murderer's family used to support him, a bloody war would be inevitable.
These wars would start over minor things and usually lasted for years. An example was the Basus War between the two tribes of Banu-Bakr and Banu-Taghlib both of whom belonged to Rabi`ah. This war lasted for forty years. The source of the conflict was the arrival of a camel of the former tribe into the reserved pastureland of the other tribe who slaughtered it.
The camel owner, a lady named Basus, belonged to the former tribe.[^60] Another war of the same nature broke out between Qays ibn Zuhayr, the chief of Banu-Fazarah over a horse race. Dahis and al-Ghabra’ were the names of two horses which took part in this competition. The former belonged to Qays and the latter to Hudhayfah. Both Qays and Hudhayfah claimed that their horses won.