ভূমিকা
Shiavault - a Vault of Shia Islamic Books The Concept of Combat in the Life of Imams The Objective of the Imams' Struggles Political struggle is neither a theological debate nor is it an armed struggle, rather it is a struggle with a political objective. What is the political objective of this struggle? The political objective of this struggle is the establishment of an Islamic or an ALAWI government (a righteously government similar to that of Imam ALI's).
From the departure of the Prophet of Islam until 260 hijra the Imams tried to establish a divine government in the Islamic society. This was their main contention. However, it does not mean that every Imam tried to establish an Islamic government in his own time. They had an eye on the long-term, amid-term and short-term opportunities to accomplish this goal. For instance, Imam Mujtaba (as) tried to establish an Islamic government in a short-term span.
The answer of Imam Mujtaba to the questions of people like Musayib and Ibn Najbah who used to ask the reason for his silence, indicated that he had planned for the establishment of an Islamic government in the future. He used to tell them: "We do not know; it might be a test for you and a promise for the future." While in my opinion, Imam Sajjad's (as) struggles were planned in a manner to achieve their goal within the framework of an amid-term plan.
There are certain clues and evidences that underline this issue. Most probably Imam Baqir's struggles were designed in a way to attain their objectives in the short run. After the martyrdom of the Eighth Imam, the struggles of the Imams aimed to accomplish their objectives in the long run. In sum, although the question of setting up an Islamic government varied from time to time, this issue had always been present in the struggles of the Imams.
Except the spiritual activities of the Imams which are related to man's self-perfection and his proximity to God, their other activities, including their teaching, traditions, theology, debates with the scientific contenders, support and acknowledgment of certain groups, or rejection of a group, etc. were all directed towards this goal, that is, the establishment of an Islamic government. This was the bone of contention.
Of course, this issue has been, and will remain, controversial and I do not insist that my understanding of this issue must be accepted by others.