This reveals the extent of cruelty of those who fought Imam...
This reveals the extent of cruelty of those who fought Imam al-Husayn (ﻉ) and his small band of supporters, the brave defender of principles and the reformer of the nation that he was, the man whom the Prophet on many occasions praised and honoured as one of the Masters of the Youths of Paradise, the other Master being his older brother Hassan (ﻉ).
Imam al-Husayn’s body was trampled under the hoofs of the soldiers’ horses and his head was cut off, placed on top of a spear and paraded before his women and children, who were all tied and chained as captives and conveyed in the most cruel manner the entire distance from Karbala’’, as the Taff area came to be called, to Damascus, Syria, seat of the Umayyad tyrant Yazid “son” of Mu'awiyah ibn Abu Sufyan.
The heads of the other heroes who fought on Imam al-Husayn’s side were also cut off and paraded in the same manner as trophies although Islam does not permit the mutilation of anyone’s body, be he a Muslim or a non-Muslim. Little did those killers care to know about Islam, and the same can be said about those who refrain from condemning them and who, thus, share in the burden of sins those killers shall bear on the Day of Judgment.
The primary sources of this book are: Maqtal al-Husayn by Abdul-Razzaq al-Masawi al-Muqarram, and Tarikh al-Umam wal Mulak by Abu Ja'far Muhammad ibn Jarar at-Tabari (better known as Tarikh at-Tabari). Several secondary references, in Arabic and English, have been consulted and are cited in elaborate footnotes. It is hoped that this book will open the eyes of new Muslim converts in the West in general and here in the U.S. in particular so that they may see the other side of the coin.
Most of them were not taught Islamic history because, in most likelihood, it would indict their mentors. It is also hoped that such converts will realize the pitfalls of little knowledge which is surely a dangerous thing. There is a story behind every book. This one is no exception.
As of the date of writing this Introduction (Shawwal 1419 A.H./February 1999), Northern Virginia Muslims who love and revere Imam Husayn (ﻉ) do not have a place of their own where they can assemble to commemorate the Karbala’’ tragedy, the greatest of all; therefore, they have to meet here and there, mostly at homes and apartments of their brethren who can accommodate them.