The positive contributions of Scholastic Philosophy to the...

The positive contributions of Scholastic Philosophy to the Perennial Philosophy Scholastic philosophy, in its laborious ascent to Thomas Aquinas and Duns Scotus, utilized the best elements of Greek and Patristic philosophy, and succeeded in constructing a weighty metaphysics, in which a rational solution is found to the two problems at the basis of philosophy as well as theology: God and man.

Scholastic metaphysics is a harmonious accord of science and faith, between philosophy and theology, which, although treading different paths, meet on the same summit: God, the Creator of man. Such a metaphysics does not know decadence, and for this reason Scholasticism has justly been included in the "philosophia perennis," the Perennial Philosophy, the philosophy of all times and of all places. **The Philosophy of Bonaventure I.

Life and Works** Bonaventure (born Giovanni di Fidanza) (picture) was born at Bagnorea in 1221 and entered the Franciscan Order probably about the year 1243. He studied at the University of Paris, where he was a disciple of Alexander of Hales, the first Franciscan master of that university; Bonaventure later succeeded his master in the chair of philosophy.

He taught at the university from 1248 to 1255 and took part, along with Thomas Aquinas, in the debate against William of Saint Amour, adversary of the Mendicants. In October of 1257 the degree of Doctor was bestowed on Bonaventure at the university. Nominated General of the Order in the same year, he left his studies to devote himself to the affairs of the Franciscans. At this time he wrote the new Constitutions of the Order and the biography of St.

Francis of Assisi which helped to pacify the various Franciscan currents. In 1273 he was named Cardinal and Bishop of Alvano. He died in Lyons in 1274 while the Council being held in that city was still in session. Bonaventure has been honored with the title "Doctor Seraphicus." His principal works are: Commentaries on the Four Books of Sentences of Peter Lombard; Itinerarium mentis in Deum; De reductione artium ad theologiam; and Breviloquium. II.

Doctrine: General Notions Bonaventure is the theorist of what, in a practical way, was mirrored in the life of St. Francis of Assisi. Francis had been entirely consumed by love of God and of Christ crucified; and the sacred stigmata, visible in his body, were the manifestation of what had already been verified within the very depths of his saintly spirit.