ভূমিকা

Shiavault - a Vault of Shia Islamic Books The Ghadir Declaration Refrences [11]. Ibn Abī ‘Āsim related it in as-Sunnah (p.607 # 1385); and Diyā’ Maqdisī in al-Ahādīth-ul-mukhtārah (3:151 # 948). Ahmad bin Hambal related it with a fair ( hasan ) chain of authorities in Fadā’il-us-sahāhah (2:643 # 1093). Ibn ‘Asākir narrated this tradition through Sa‘d bin Abī Waqās who mentioned the four qualities in detail in Tārīkh Dimashq al-kabīr (45: 89-91). [12].

Ibn Abī ‘Āsim related it in as-Sunnah (p.608 # 1386); Ibn Abī Shaybah, al-Musannaf (12:61 # 12127); and Diyā’ Maqdisī declared its chain of transmission sahīh (sound) in al-Ahādīth-ul-mukhtārah (3:207 # 1008). Ibn ‘Asākir narrated it in Tārīkh Dimashq al-kabīr (45:88,89). [13].

Hākim narrated it in al-Mustadrak (3:371 # 5594), Bayhaqī, al-I‘tiqād wal-hidāyah ilā sabīl-ir-rishād ‘alā madhhab-is-salaf wa ashāb-il-hadīth (p.373); Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (27:76); Hindī, Kanz-ul-‘ummāl (11:332 # 31662); and Haythamī said in Majma‘-uz-zawā’id (9:107) that this tradition has been narrated by Bazzār through Nadhīr. [14].

Ahmad bin Hambal related it in al-Musnad (5:347), and Fadā’il-us-sahābah (2:584, 585 # 989); Nasā’ī, as-Sunan-ul-kubrā (5:130 # 8465), Khasā’is amīr-il-mu’minīn ‘Alī bin Abī Tālib (p.

86 # 78), and Fadā’il-us-sahābah (p.14 # 42); Hākim, al-Mustadrak (3:110 # 4578); Ibn Abī Shaybah, al-Musannaf (12:84# 12181); Ibn Abī ‘Āsim, al-Āhad wal-mathānī (4:325, 326); Shāshī, al-Musnad (1:127); Tabarānī, al-Mu‘jam-ul-awsat (1:229 # 348); Muhib Tabarī, ar-Riyād-un-nadrah fī manāqib-il-‘ashrah (3:128); Abū ‘Ulā, Tuhfat-ul-ahwadhī (10:147); Abū Nu‘aym, Hilyat-ul-awliyā’ wa tabaqāt-ul-asfiyā’ (4:23); Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (45:142, 146-8); and Hindī in Kanz-ul-‘ummāl (13:134 # 36422).

Ibn Kathīr said in al-Bidāyah wan–nihāyah (4:168; 5:457) that the tradition narrated by Nasā’ī has a sound chain of succession ( isnāduhū jayyid qawī ) and all of its narrators are of integrity ( rijāluhū thiqah ). [15]. Ahmad bin Hambal related it in al-Musnad (4:372); Bayhaqī, as-Sunan-ul-kubrā (5:131); Haythamī, Majma‘-uz-zawā’id (9:104); Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (45:166); and Hindī in Kanz-ul-‘ummāl (13:157 # 36485).

Tabarānī transmitted it through another chain of transmission in al-Mu‘jam-ul-kabīr (5:195 # 5068). Ibn Kathīr graded its chain of authorities fine ( jayyid ) in al-Bidāyah wan-nihāyah (4:172), and its men are those of thiqah (trustworthy) hadīth . [16].