ভূমিকা

Shiavault - a Vault of Shia Islamic Books The Ghadir Declaration Refrences [31]. Tabarānī narrated it in al-Mu‘jam-ul-awsat (7:49, 50 # 6081); and Haythamī in Majma‘-uz-zawā’id (9:128). [32]. Ahmad bin Hambal narrated it in al-Musnad (1:331); Nasā’ī, Khasā’is amīr-il-mu’minīn ‘Alī bin Abī Tālib (pp.

44, 46 # 23); Hākim, al-Musadrak (3:132-134 # 4652); Tabarānī, al-Mu‘jam-ul-kabīr (12:77, 78 # 12593); Haythamī, Majma‘-uz-zawā’id (9:119, 120); and Muhib Tabarī in ar-Riyād-un-nadrah fī manāqib-il-‘ashrah (3:174, 175), and Dhakhā’ir-ul-‘uqbā fī manāqib dhaw-il-qurbā (pp.156-158). The words of this tradition as recorded in as-Sunnah (pp.600,601 # 1351) by Ibn Abī ‘Āsim are as follows: من كنت وليه فعلي وليه. Who has me as his guardian has ‘Alī as his guardian.

The tradition narrated by Nasā’ī has a sound chain of succession. Dhahabī graded Hākim’s narrated tradition as sahīh (sound). Haythamī has said that it has been narrated by Ahmad and Tabarānī and its men are those of sahīh (sound) hadīth except Abū Balj Farāzī while he is thiqah (trustworthy). [33].

Hindī, while relating it in Kanz-ul-‘ummāl (11:608 # 32945), has commented that this tradition has been narrated by Abū Nu‘aym in Fadā’il-us-sahābah on the authority of Zayd bin Arqam (RA) and Barā’ bin al-‘Āzib (RA). ‘Asqalānī also narrated it in al-Isābah fī tamyīz-is-sahābah (4:328). [34].

Abū Ya‘lā narrated it in al-Musnad (11:307 # 6423): Ibn Abī Shaybah, al-Musannaf (12:68 # 12141); Haythamī, Majma‘-uz-zawā’id (9:105, 106); Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (45:175); and Ibn Kathīr in al-Bidāyah wan-nihāyah (4:174). [35]. Ahmad bin Hambal related it in al-Musnad (5:366), and Fadā’il-us-sahābah (2:598, 599 # 1021); Bayhaqī, as-Sunan-ul-kubrā (5:131); Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (45:160); and Muhib Tabarī in ar-Riyād-un-nadrah fī manāqib-il-‘ashrah (3:127).

Nasā’ī graded it sahīh (sound) in Khasā’is amīr-il-mu’minīn ‘Alī bin Abī Tālib (p.90 # 83). Diyā’ Maqdisī narrated it with a sound chain of authorities in al-Ahādīth-ul-mukhtārah (2:105 # 479). Haythamī related it in Majma‘-uz-zawā’id (9:104) and declared that Ahmad’s men are sound ( rijāluhū sahīh ). Ibn Kathīr said in al-Bidāyah wan-nihāyah (4:170; 5:462) that its chain of authorities is jayyid (fine). [36].

Nasā’ī related it in Khasā’is amīr-il-mu’minīn ‘Alī bin Abī Tālib (pp.89, 91 # 82, 85); Tabarānī, al-Mu‘jam-ul-awsat (3:134 # 2275); Bayhaqī, as-Sunan-ul-kubrā (5:132); and Mizzī in Tahdhīb-ul-kamāl (22:397, 398).