ভূমিকা

Shiavault - a Vault of Shia Islamic Books The Ghadir Declaration Refrences [21]. Tabarānī related it in al-Mu‘jam-ul-kabīr (5:192 # 5059); Haythamī, Majma‘-uz-zawā’id (9:104, 106); Hindī, Kanz-ul-‘ummāl (11:609 # 32946); and Ibn Kathīr in al-Bidāyah wan-nihāyah (4:170). Nasā’ī has reproduced it in Khasā’is amīr-il-mu’minīn ‘Alī bin Abī Tālib (pp.100,101 # 96) on the authority of ‘Amr Dhī Mur. [22]. Qur'ān ( al-Mā’idah , the Table spread) 5:3. [23].

Khatīb Baghdādī related it in Tārīkh Baghdad (8:290); Wāhidī, Asbāb-un-nuzūl (p.108); Rāzī, at-Tafsīr-ul-kabīr (11:139); Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (45:176,177); Ibn Kathīr, al-Bidāyah wan-nihāyah (5:464); and Tabarānī in al-Mu‘jam-ul-awsat (3:324#).

Ibn ‘Asākir narrated it through Abū Sa‘īd al-Khudrī in Tārīkh Dimashq al-kabīr (45:179) Suyūtī said in ad-Durr-ul-manthūr fit-tafsīr bil-ma’thūr (2:259) that the verse (5:3) revealed when the Prophet (SAW) said on the day of Ghadīr Khum: من كنت مولاه فعلي مولاه. One who has me as his master has ‘Alī as his master. [24]. Qur'ān ( al-Mā’idah , the Table spread) 5:67. [25]. Rāzī related the tradition in at-Tafsīr-ul-kabīr (12:49, 50).

Ibn Abī Hātim Rāzī has copied Abū Sa‘īd al-Khudrī’s tradition from ‘Atiyyah al-‘Awfī in Tafsīr-ul-Qur'ān-il-‘azīm (4:1172 # 6609) to point out that the verse (5:67) was revealed in praise of ‘Alī bin Abī Tālib (RA). The following also related the tradition: i. Wāhidī, Asbāb-un-nuzūl (p. 115). ii. Suyūtī, ad-Durr-ul-manthūr fit-tafsīr bil-ma’thūr (2:298). iii. Ālūsī, Rūh-ul-ma‘ānī (6:193). iv. Shawkānī, Fath-ul-qadīr (2:60). [26]. Qur'ān ( al-Mā’idah , the Table spread) 5:55. [27].

Tabarānī related it in al-Mu‘jam-ul-awsat (7:129, 130 # 6228), al-Mu‘jam-ul-kabīr (4:174 # 4053; 5:195, 203, 204 # 5068, 5069, 5092, 5097), and in al-Mu‘jam-us-saghīr (1:65).

Ahmad bin Hambal narrated it in al-Musnad (1:119; 4:372); Hākim, al-Mustadrak (3:119, 371 # 4576, 5594); Diyā’ Maqdisī, al-Ahādīth-ul-mukhtārah (2:106, 174 # 480, 553); Haythamī, Majma‘-uz-zawā’id (7:17), Mawārid-uz-zam’ān (p.544 # 2205); Ibn Athīr, Asad-ul-ghābah fī ma‘rifat-is-sahābah (2:362; 3:487); Hindī, Kanz-ul-‘ummāl (11:332, 333 # 31662; 13:104, 169 # 36340, 36511); and Khatīb Baghdādī in Tārīkh Baghdad (7:377).

Hindī has written in Kanz-ul-‘ummāl (11:609 # 32950): Tabarānī related this tradition from Abū Hurayrah (RA) and twelve (RA), and Imām Ahmad bin Hambal has related it from Abū Ayyūb al-Ansārī (RA) and a larger number of (RA).