ভূমিকা
Shiavault - a Vault of Shia Islamic Books The Origins and Early Development of Shia Islam Chapter 1: Conceptual Foundations The division of the community of Islam into Sunni and Shi'i branches has commonly been explained in terms of purely political differences. Its origins have been attributed to basically political partisanship with regard to the leadership of the Umma, a partisanship which later exploded into conflict in the civil war between 'Ali and Mu'awiya.
This war not only established the Umayyads in power, but also supposedly marked the advent of Shi'ism as a religious movement divergent from the main body of believers. Such an interpretation grossly oversimplifies a very complex situation. Those who thus emphasize the political nature of Shi'ism are perhaps too eager to project the modern Western notion of the separation of church and state back into seventh.
century Arabian society, where such a notion would be not only foreign, but completely unintelligible. Such an approach also implies the spontaneous appearance of Shi'ism rather than its gradual emergence and development within Islamic society. The recent occidental conception of “a purely spiritual movement” is exceptional. Throughout most of human history religion has been intimately involved in the whole life of man in society, and not least in his politics.
Even the purely religious teaching of Jesus-as it is commonly regarded-is not without its political relevance.[^1] Just as the Prophet was basically a religious and spiritual teacher and messenger and, at the same time, due to the circumstances, a temporal ruler and statesman, Islam has been since its very birth both a religious discipline and, so to speak, a socio-political movement.
It is basically religious because of the status Muhammad attained as the Apostle of God appointed and sent by Him to deliver His message to mankind, and political because of the environment and circumstances in which it arose and grew. Likewise Shi'ism, in its inherent nature, has always been both religious and political, and these co-existing aspects are found side by side throughout its history.
It is therefore difficult to speak, at any stage of its existence, about the “political” Shi'a as distinct from the “religious” one. Throughout the first three or four centuries of Islamic religious and institutional development, one cannot fail to see that all religious discussions among Muslims had both political and social relevance.