This is what fundamentally differentiates the absolute from the relative...

This is what fundamentally differentiates the absolute from the relative, the real from the contingent, the categorical from the conditional. Therefore we cannot clamp on it self-invented meanings. We cannot say: ‘O Allāh! We seek Your help only in extraordinary or supernatural matters because no one else except You can help us in these matters.

As far as ordinary or worldly matters are concerned, we have no need to seek Your help because there are countless other sources which could be tapped for the acquisition of help.’ A division on these lines is nothing but a reflection of their lack of knowledge and stupidity and is a one-way…