2, p. 12 Darul-Kutub al-Islamiyyah Publishing Surat Ali...

2, p. 12 Darul-Kutub al-Islamiyyah Publishing Surat Ali 'Imran/19. Al-Kafi", vol. 2, p. 13, Darul-Kutub al-Islamiyyah Suratul-'A'raf/172 Al-Kafi, vol. 2. p. 13 "Al-Mizan exegesis, vol. 8, p. 340 ibid, p. 345 Suratul-An'am/95 ibid/102 Suratul-'A'raf/173 Al-Kafi, vol. 2, p. 12-13 and Al-Mizan exegesis. Surat Yasin/60-61 Suratun-Nur/37 "Nahjul-Balaghah", Ser. No. 222. "Nahjul-Balaghah", Ser. No. 222 A verse of a Persian poem-tr.

Surat Yasin/82 Suratul-'An'am/172 Suratut-Tawhid/1 Suratul-Baqarah/163 Suratul-'A'raf/85 Suratul-Baqarah/163 Surat Muhammad/19 Suratun-Nahl/36 Suratul-Fatihah/4 Suratul-Ma'idah/23 Suratul-Ahzab/39 Surat 'Ali 'Imran/175 Suratut-Tawbah/28 Suratul-Baqarah/191 Surauz-Zumar/3 ibid/38 Surat Yusuf/39 Suratul-'A'raf/12 and Surat Sad/72 Suratul-Hijr/39 ibid/36 "Nahjul-Balaghah", sermon 192, al-Qasi'ah.

Surat Sad/78 ibid/85 A saying ascribed to Amirul-Mu'minin 'Ali (A S.) Suratul-'Isra'/109 "Arafah" Supplication of the Imam al-Husayn (A.S.) Suratul Ma'idah/110 Surat Ali 'Imran/49 Suratun-Nisa, /171 Suratun-Nisa' /64 Suratun-Nazi'at/5 Suratul-'A'raf/54 Suratus-Sajdah/5 Suratun-Nisa'/59 Suratul-Zumar/3 Surat Yunus/18 Suratul-Baqarah/255 Suratul-Anbiya/28'. Suratul-Anbiya, /22 The results of those premises are as below: a.

The "apparel" of existence, with respect to every "possible" being, must be bestowed by the "Necessary Being", and it is only the Necessary Being who is Self-Sufficient and cannot be imagined to be in need. b. The "caused" is in need of the cause, both in its existence and creation. and its existence is its very creation. as it in nothing but a connection and affinity to the "cause". c. Affiliating a single "caused" to two "causes" is impossible. like preferring without justification.

From these premises we reach to the conclusion that in supposing that there are two or more gods, the existence of a being is to be attributed to them both. But, as the existence of a being is its very creation and affinity to its cause. and if it is affiliated to one of them, there we wilt have a preference without justification. which is impossible.

If it is affiliated to many causes, then there must be as many "caused" as there are "causes", in which case the universe will be different and there will be chaos. For a detailed explanation, please refer to "The Principles of Philosophy and the Method of Realism". Vol. 5, ch. on at-Tawhid, footnotes by the martyr Professor Murtada Mutahhari,…