And He says...
And He says: Surely We have created everything in measure [54:49], that is, justly and fittingly. And He says: And I have created jinn and men, only that they might serve Me [51:56]. And He says, concerning what He enjoins on us: The flesh of them shall not reach Allah, neither blood, but piety shall reach Him from you [22:37].
Thus, it is likely that Allah, the Almighty, might create one particular animal to the end that it will cause some unbelievers (to believe); or it might lead some fornicators to repent; or that it might benefit some of the faithful; or that some evil-doers might take heed from it; or for the sheer benefit or the animal itself; or that it might serve as a warning to someone, whether in the earth or in the heavens, the aspects of which are all beyond our grasp and far from our comprehension, though we have to believe a priori that all that Allah has created is for a wise purpose and not for mere sport.
It is also possible that its purpose is to draw us near to obedience to Him and to keep us from rebelliousness, and that service through prayer stands as a Divine favour either to all the worshipers, or to a few.
Since all these hidden aspects of the Divine ordinances have been veiled from us, and since no authority exists for inquiring into it or asking for detailed explanation; though it is obligatory to believe that as a whole they have been created for a Divine purpose, hence it is forbidden to discuss qada’ and qadar in the context mentioned above.
At any rate, the foregoing argument is necessary only if the reports related by Abu Ja‘far, may Allah have mercy upon him, are approved sound; otherwise, if they are untrustworthy, then we are relieved of the duty of refuting it. As for the tradition which he related on the authority of Zurarah[^4] , it is the only sound one of them all, and its meaning is obvious, and it is not difficult for the intelligent to comprehend.
It confirms the soundness of the doctrine of the People of Justice (ahlu 'l-‘adl), and demonstrates the falsity of the doctrine of the Predestinarians.