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Shiavault - a Vault of Shia Islamic Books The Emendation of A Shi‘ite Creed What Ash-Shaykh Abu Ja‘far has mentioned about Divine Justice ================================================================= Abu Ja‘far says: "The chapter concerning Divine Justice . .

."Abu ‘Abdillah ash-Shaykh al-Mufid adds: "Justice is the recompense of an action as it deserves, and injustice is the prevention of what is due." Allah, the Most High, is the Generous, the Ever-giving, the All-gracious, the Compas- sionate, Who assures the reward for acts and fair indemnity for undeserved sufferings. Moreover, He has promised to bestow His grace in abundance and says: For those who do good the reward is most fair and abundant [10:26].

Thus, He states that the righteous will be requited with the reward they deserve and with His bounty. And He says: He to whom a good deed is accredited shall be recompensed ten-fold; which states that he would be endowed with ten-fold of what he deserves, and – He to whom an evil-deed is accredited shall only be recompensed as it deserves and they shall not be wronged [6:160] – which implies that he shall only be recompensed with the minimum of what he justly deserves.

Also, He assures men of His pardon and promises to them His forgiveness, and He, the Exalted, says: Thy Lord is forgiving to men, for all their evil-doing [13:6]. And He, the Exalted, says: Surely, Allah will not forgive that a partner should be ascribed to Him; less than that He forgives to whomsoever He will [4:48]. And He, the Exalted says: In the bounty of Allah and His mercy, in that let them rejoice [10:58].

Yet, what right the servant might possess is that to which Allah, the Sublime, has entitled him and is what is dictated by His generosity and bounteousness. Since, if He requited him in accordance with justice, he could never lay claim by right to all that with which Allah has endowed him.

Since, also, Allah first showed His creation His favours, thereby obliging them to show their gratitude to Him, yet no one of His creatures is able to make an adequate return for the favours which He has showered upon him through his good acts, nor can anyone give thanks to Him without falling short of the gratitude worthy of the favour.