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Shiavault - a Vault of Shia Islamic Books The Emendation of A Shi‘ite Creed On the Revelation of the Qur’an (Nuzulu 'l-Qur’an) ====================================================== Ash-Shaykh Abu Ja‘far, may Allah have mercy upon him, says that: "The Qur’an was sent down in one lot, in the month of Ramadan, on the Night of Power (laylatu 'l-qadr), (first) to al-Baytu 'l-Ma‘mur (the ever-prosperous house). And then it was revealed in the space of twenty years . .
." ash-Shaykh al-Mufid says that: What Abu Ja‘far, may Allah have mercy upon him, maintains in this respect, originally de- rives from an ahad tradition which is not a fit basis, either for doctrine or for practice. Moreover, the revelation of the Qur’an piecemeal, as need arose, bears witness to the contrary, since it includes the description of what had happened and the narration of what was past, and this indeed indicates that it was only revealed as need arose.
Do you not realize the speech of Allah, the Exalted: And for their saying, "Our hearts are uncircumcised", nay, but Allah sealed them for their unbelief [4:155]. And His saying: They say, "Had the All-merciful so willed, we would not have served them", They have no knowledge of that [43:20].
This involves information about the past which requires that the narrator should not precede it, since this involves giving information about something past, which has not yet happened– indeed, is still in the future.
There are many such instances in the Qur’an, one of which is the narration of zihar[^1] , and the reason for it; when a woman complained to the Prophet, may Allah bless him and his progeny, about the judgment on it, Allah, the Exalted, revealed: Allah has heard the words of her that disputes with thee [58:l].
Now this is an incident that happened at Medina; then how can we say that Allah, the Exalted, revealed it at Mecca before the emigration took place and thus state that it happened when in fact it had not. Moreover, if we look at the accounts reported in the Qur’an, then we would come across many instances similar to that which we have mentioned, and which will take us beyond the scope of our discussion. Thus, what we have mentioned is sufficient for men of perception.