Then his son Mu'awiyah ibn Yazid...
Then his son Mu'awiyah ibn Yazid, then Marwan bin al-Hakam, then 'Abd al-Malik ibn Marwan, then his son, Walid ibn 'Abd al-Malik, then Sulayman ibn 'Abd al-Malik, then 'Umar ibn 'Abd al-'Aziz, then Yazid ibn 'Abd al-Malik, then Hisham ibn 'Abd al-Malik. This takes the total to fifteen. Then after this, Walid ibn Yazid ibn 'Abd al-Malik became the Caliph. And if we accept the Caliphate of ibn Zubayr before 'Abd al-Malik the total shall be sixteen.
Whereas their total should be twelve before 'Umar ibn 'Abd al-'Aziz. In this method Yazid ibn Mu'awiyah will be included and not 'Umar ibn 'Abd al-'Aziz. However, it is established that the majority of the 'ulama accept 'Umar ibn 'Abd al-'Aziz as a truthful and a just Caliph. There was complete peace and justice during his reign. Even the Rafidi accept this fact.
Suppose we say that we will accept the Caliph as the one who has the acceptance of all the Ummat, then we cannot accept ‘Ali and his son. Because the whole Ummat had not supported them. The Syrians had accepted their superiority but not their Caliphate. In this way they cannot be accepted as Caliphs. He (Bayhaqi) has also written that some people included Mu'awiyah, his son and his grandson among the Caliphs. The time of Marwan and ibn Zubayr is also not included.
For none of them had the unanimous support. Therefore we say about this sect that they believe in the first three Caliphs, then Mu'awiyah, then Yazid, then 'Abd al-Malik, then Sulayman ibn 'Abd al-Malik, then 'Umar ibn 'Abd al-'Aziz, then Yazid ibn 'Abd al-Malik, then Hisham ibn 'Abd al-Malik. This comes to ten. Then they consider Walid ibn Yazid ibn 'Abd al-Malik the transgressor as the Caliph. In this way they exclude ‘Ali and his son.
Now this is absolutely against the belief of the majority of Muslims , whether Shi'as or Sunnis.[^10]25 Ibn al-Jawzi has offered two explanations in his book, " Kashf al-Mushkil ": The Holy Prophet (S) has informed about whatever is going to occur after him with his . And that the actions of the will be similar to those of the Prophet's. At that time he had also indicated the number of Caliphs of Bani Umayya.
As the Messenger of Allah (S) has said, " La Yazaluddin " (the religion will not decline), it indicates the chain of Wilayat till the Twelfth Caliph. The Second and the more serious meaning is that after the passing of the twelve Caliphs the conditions will deteriorate. The first Caliph of Bani Umayya was Yazid ibn Mu'awiyah and the last, Marwan Al-Himar.