Yes, surely, it is obedience that approaches mankind to the...
Yes, surely, it is obedience that approaches mankind to the Creator, and stirely, it is disobedience that distances the slave from the Creator; however Allah treats the obedient slave of his slaves with affection, kindness, and mercy, and punishes the disaoedient one of them in the same manner-verily He enters the person who obeys Him into Paradise even if he is a Negro from at- Habasha (Abyssina), and enters the person who disobeys Him into Hell even if he is a Sayyid from Quraysh.
The members of the House (ahl al Bayt) approached the Holy Presence, they feared Him and obeyed His orders, so He (Allah) granted them that most high position of which no human being has, while the Omayyads went far away from the Court of Mercy, they disobeyed Allah, and went on disobeying Him, so He (Allah) has described them as the cursed tree in the Koran, besides the Prophet, may Allah bless him and his family, has cursed them.
And if history has not told us about that degree of obedience which the members of the House t. ahl al Bayt,a achieved, and the degree of disobedience on which the Omayyads went on, the sanctification from Allah in His Book for the members of the House (ahl al Bayt) will be enough for us to know their obedience and the disobedience of the Omayyads. You may understand this conclusion without deep thinking when you read the Koranic texts and the Prophetic traditions.
Yes, if you study thoroughly the Omayyad history before Islam and after the end of their dynasty, you will know that Allah, the Almighty, and His Apostle, may Allah bless him and his family, have shown in the Book and the Sunna their past history and inward thoughts and told us about the following Qmayyads.
Their behavior was not vague for people; nevertheless the Koranic verse and the Prophetic traditions have come to put an end to the pretexts of their friends and to refute the stubbornness of their followers. In spite of these clear verses and traditions, the Omayyads still have friends, followers, and defenders. To make the hearts sure of this truth, we will mention brief extracts from the reliable history about the practices of the Omayyads.
Abd al- Munaf died and left some sons, of them were Hashim, at-Muttalib, Nawfal, and . Abd al- Shams.