Nabati.

Nabati.” So, he (the Imam), peace be on him, said:” The origin of the man is his intellect, his ancestry is his religion, his generosity is his piety, and men are equal in Adam (Adam).”[1] Noble deeds are ten, if you want them to be with you, then let them be, they are with the man and are not with his children; they are with the child and are not with his father; they are with the slave and are not with the master: What are they?

He, peace be on him, said: the truthfulness of men, the truthfulness of the tongue, paying the trust, linking the relatives on the maternal side, entertaining the guest, giving food to the beggar, rewarding the favors, to avoid blaming the neighbor, to avoid censuring the friend, and their head is modesty.[2] Some of the correctness of the belief of the Muslim person is that he should not please men through angering Allah, and do not blame them for what Allah has not given him, because the miserliness of the miserly does not drive livelihood, and the hatred of the hater does not live it away, and if one of you escaped from his livelihood as he escapes from deat, his livelihood would reach him as death reaches him.

Verily, with his justice, Allah has put comfort and ease in certainty and satisfaction, and put worry and sorrow in doubt and anger.[3] The head of the obedience of Allah is patience and pleasure for what Allah likes and dislikes for the servant, and if the servant is satisfied with what Allah likes and dislikes for him, it will be good for him in what He likes and dislikes.

Indeed, the most knowledge of all men in Allah is the most satisfied of them with death.[4] Do not BACKbite, so you are BACKbited, and do not dig a judge you would be judged by. Be ware ofjoking because it loses face and the dignity of men.

Do not dispute, so your glory goes, and do not joke, so you are dared (so men dare to say rude things about you).[5] Be ware of the dispute because it brings about the hateful ugly thing and shows the defect.[6] Whoever is not shy of seeking legal livelihood, his provisions is light, and his family leads a life of ease and comfort.[7] 1 Tatbkira al-Khawas by Sybt b. aI- .Jawzr: 343. 2 Al-Kafi: Chapter on Noble Qualities. 3 Al-Kafi: Chapter on the Merit of Certainty.

4 Al-Kafi: Chapter on Satisfaction with death. 5 Ibid, Chapter on Joking and Jaughter. 6 Ibid, Clapter on Dispute and Enmity. 7 Majliuis al- Shaykh al- TOsT, MajITs /42.